our power. Martha's ordeal is as great a one as Mary's, her consecration as vital. We cannot go out carelessly and minister to the poor, for if we do, we perform no miracles. And without miracles the poor are not satisfied.
The true Martha has the wishing heart, and her fingers are full of virtue. She is an argument in herself, and her presence without words works true miracles, revealing the mystic meaning of Christ in herself, and causing every one who meets or sees her to be miraculously affected in some way or other.
•••••••
Obviously the service of Martha is always personal. Therefore nothing anonymous is Christian, and philanthropical societies, parliaments, reform movements, and the like are doomed to failure unless they are served by men and women with Christ-faces.
