It is somewhat astonishing to reflect that in the early centuries of our era Christianity in Egypt was alone with the ancient monuments of Egypt, and that those monuments were in a considerably greater state of grandeur that they are to-day. There was very little robbing of the tombs and destruction of old buildings before the coming of Saracens—those terrible robbers and destroyers. Egypt has now become associated with Mohammedanism in a secondary way. But in the days of the hermits there were none of those mosques which guides delight to show one now as part of the interest of Egypt—the alabaster mosque, the mosque of Sultan Hassan, all built with stolen stones. But Christianity and the worship of Isis were side by side, the Egyptian religion of death side by side with the Christian religion of death to the world. No wonder that the early Christians embalmed their dead, and that they painted the faces on wood as the Egyptians had painted the faces of the dead on the cases of the mummies, or that regarding hieroglyphics they began to paint Christian hieroglyphics—the frescoes peculiar to the Eastern Church. Paphnutius flinging a stone at the Sphinx learned his mistake when he saw a look of sadness come over the face, and the lips seemed to murmur to him the name of Christ.
The influence of Egypt went northward. As the gospel is read facing the north, and the belfries of Eastern Churches calling the people to worship are
