and what Christ did by miracle they do by science. The East, however, insists on the miraculous, and to-day in Russia thousands of miracles are performed annually at the sacred shrines. Whether these miracles are genuine or no is a moot point. Many certainly are no more than ecclesiastical contrivances for gaining popular support for ikons and shrines. Many are said to be the result of the faith of those who ask the miracle. At Kief and Sarof and New Jerusalem many a blind man receives sight, many a crippled woman straightens herself out, many a sick man is restored to health. The Eastern Church lays stress on the miraculous; the miracle, however, is esoterically understood as mystery. The Russian has an extraordinary capacity for belief.
There remains the Crucifixion, of which I will say no more than that it is the greatest podvig, the crown of the life of Jesus. For the West it is the Resurrection that is emphasised. As I wrote in With the Russian Pilgrims to Jerusalem: "For the Orthodox, He was dead; for the Protestant, He is alive for evermore." So two churches combine to make one truth, and the hand-maidens of the Lord, Martha and Mary, are shown to be indeed two sisters, not only in kindred but in spirit.
THE END
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