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The Way of All Flesh

better and happier world I and mine may meet again.—Your most affectionate mother,

Christina Pontifex."

From enquiries I have made, I have satisfied myself that most mothers write letters like this shortly before their confinements, and that fifty per cent. keep them afterwards, as Christina did.

CHAPTER XXVI

The foregoing letter shows how much greater was Christina's anxiety for the eternal than for the temporal welfare of her sons. One would have thought she had sowed enough of such religious wild oats by this time, but she had plenty still to sow. To me it seems that those who are happy in this world are better and more lovable people than those who are not, and that thus in the event of a Resurrection and Day of Judgement, they will be the most likely to be deemed worthy of a heavenly mansion. Perhaps a dim unconscious perception of this was the reason why Christina was so anxious for Theobald's earthly happiness, or was it merely due to a conviction that his eternal welfare was so much a matter of course, that it only remained to secure his earthly happiness? He was to "find his sons obedient, affectionate, attentive to his wishes, self-denying and diligent," a goodly string forsooth of all the virtues most convenient to parents; he was never to have to blush for the follies of those "who owed him such a debt of gratitude," and "whose first duty it was to study his happiness." How like maternal solicitude is this! Solicitude for the most part lest the offspring should come to have wishes and feelings of its own, which may occasion many difficulties, fancied or real. It is this that is at the bottom of the whole mischief; but whether this last proposition is granted or no, at any rate we observe that Christina had a sufficiently keen appreciation of the duties of children towards their parents, and felt the task of fulfilling them adequately to be so difficult that she was very doubtful

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