the inward principle, to the thoughts, desires and intents of the heart.
3. And indeed this we do the more diligently, not only because it is of the deepest importance; inasmuch as all the fruit, every word and work, must be only evil continually, if the tree be evil, if the dispositions and tempers of the heart, be not right before God: but likewise, because as important as these things are, they are little considered or understood. So little, that we may truly say of the law too, when taken in its full spiritual meaning, It is a mystery which was hid from ages and generations since the world began. It was utterly hid from the Heathen world. They, with all their boasted wisdom, neither found out God, nor the law of God, not in the letter, much less in the spirit of it. Their foolish hearts were more and more darkened, while professing themselves wise, they became fools. And it was almost equally hid, as to its spiritual meaning, from the bulk of the Jewish nation. Even these who were so ready to declare concerning others, this people that know not the law, is accursed, pronounced their own sentence therein, as being under the same curse, the same dreadful ignorance. Witness our Lord's continual reproof of the wisest among them, for their gross misinterpretations of it. Witness the supposition almost universally received among them, that they needed only to make clean the outside of the cup: that the paying tythe of mint, anise and cummin,
