4. Nor is it certain (as ingeniously and plausibly as many have descanted upon this.) That faith, even in the general sense of the word, had any place in paradise. It is highly probable, from that short and uncircumstantial account which we have in holy writ, That Adam before he rebelled against God, walked with him by sight and not by faith.
"For then his reason's eye was strong and clear,
And as an eagle can behold the sun,
Might have beheld his Maker's face as near,
As th' intellectual angels could have done."
He was then able to talk with him face to face, whose face we cannot now see and live. And consequently had no need of that faith, whose office it is, to supply the want of sight.
5. On the other hand, it is absolutely certain, faith in its particular sense had then no place. For in that sense it necessarily pre-supposes sin, and the wrath of God declared against the sinner: without which there is no need of an atonement for sin, in order to the sinner's reconciliation with God. Consequently, as there was no need of an atonement before the fall, so there was no place for faith in that atonement: man being then pure from every stain of sin, holy as God is holy. But love even then filled his heart. It reigned in him without a rival. And it was only when love was lost by sin, that faith was added,
