hearts and lives. Indeed without this, what would all the rest avail? We might establish it by our doctrine; we might preach it in its whole extent, might explain and inforce every part of it. We might open it in its most spiritual meaning, and declare the mysteries of the kingdom: we might preach Christ in all his offices, and faith in Christ, as opening all the treasures of his love. And yet all this time, if the law we preached, were not established in our hearts, we should be of no more account before God, than sounding brass or tinkling cymbals. All our preaching would be so far from profiting ourselves, that it would only increase our damnation.
2. This is therefore the main point to be considered, how may we establish the law in our own hearts, so that it may have its full influence on our lives? And this can only be done by faith.
Faith alone it is, which effectually answers this end, as we learn from daily experience. For so long as we walk by faith not by sight, we go swiftly on in the way of holiness. While we steadily look, not at the things which are seen, but at those which are not seen, we are more and more crucified to the world and the world crucified to us. Let but the eye of the soul be constantly fixed, not on the things which are temporal, but on those which are eternal, and our affections are more and more loosened from
