fore the fulfilling of the positive likewise, as well as of the negative law of God.
4. Nor does faith fulfil either the negative or positive law, as to the external part only: but it works inwardly by love, to the purifying of the heart, the cleansing it from all vile affections. Every one that hath this faith in him purifieth himself even as he is pure: purifieth himself from every earthly, sensual desire, from all vile and inordinate affections: yea, from the whole of that carnal mind, which is enmity against God. At the same time, if it have its perfect work, it fills hims with all goodness, righteousness and truth. It brings all heaven into his soul, and causes him to walk in the light even as God is in the light.
5. Let us thus endeavour to establish the law in ourselves: not sinning, because we are under grace, but rather using all the power we receive thereby, to fulfil all righteousness. Calling to mind, what light we received from God, while his Spirit was convincing us of sin, let us beware we do not put out that light; what we had then attained let us hold fast. Let nothing induce us to build again what we have destroyed; to resume any thing, small or great, which we then clearly saw was not for the glory of God, or the profit of our own soul: or to neglect any thing, small or great, which we could not then neglect, without a check from our own conscience. To increase and perfect the light which we had be-
