gine when it is not so, that they have redemption thro' Christ, even the forgiveness of sin. These are usually such as have no root in themselves; no deep repentance, or thorough conviction. Therefore they receive the word with joy. And because they have no deepness of earth, no deep work in their heart, therefore the seed immediately springs up. There is immediately a superficial change, which together with that light joy, striking in with the pride of their unbroken heart, and with their inordinate self-love, easily persuades them, they have already tasted the good word of God, and the powers of the world to come.
14. This is properly an instance of the first sort of Enthusiasm: it is a kind of madness, arising from the imagination: that they have that grace which in truth they have not: so that they only deceive their own souls. Madness it may justly be termed: for the reasonings of these poor men are right, were their premises good: but as those are a mere creature of their own imagination, so all that is built on them falls to the ground. The foundation of all their reveries is this: they imagine themselves to have faith in Christ. If they had this, they would be Kings and Priests to God, possest of a kingdom which cannot be moved. But they have it not. Consequently, all their following behaviour, is as wide of truth and soberness, as that of the ordinary madman, who fancying him-
