mere madmen, mere Enthusiasts all. Are you not? Are you not walking in a vain shadow, a shadow of religion, a shadow of happiness? Are you not still disquieting yourselves in vain? With misfortunes as imaginary as your happiness or religion? Do you not fancy yourselves great or good? Very knowing, and very wise! How long? Perhaps till death brings you back to your senses; to bewail your folly for ever and ever!
18. A second sort of Enthusiasm, is that of those, who imagine they have such gifts from God as they have not. Thus some have imagined themselves to be endued with a power of working miracles, of healing the sick by a word or a touch, of restoring sight to the blind; yea, even of raising the dead, a notorious instance of which is still fresh in our own history. Others have undertaken to prophesy, to foretel things to come, and that with the utmost certainty and exactness. But a little time usually convinces these Enthusiasts. When plain facts run counter to their predictions, experience performs what reason could not, and sinks them down into their senses.
19. To the same class belong those, who in preaching or prayer, imagine themselves to be so influenced by the Spirit of God as in fact they are not. I am sensible indeed, that without him we can do nothing; more especially in our public ministry: that all our preaching is utterly vain, unless it be attended with his power; and all our prayer, unless his Spirit therein help our
