either do or shall receive particular directions from God, not only in points of importance, but in things of no moment, in the most trifling circumstances of life. Whereas in these cases God has given us our own reason for a guide: tho' never excluding the secret assistance of his Spirit.
21. To this kind of Enthusiasm they are peculiarly exposed, who expect to be directed of God, either in spiritual things or in common life, in what is justly called, an extraordinary manner. I mean, by visions or dreams, by strong impressions or sudden impulses on the mind. I do not deny, that God has of old times manifested his will in this manner. Or, that he can do so now. Nay, I believe, he does, in some very rare instances. But how frequently do men mistake herein? How are they misled by pride and a warm imagination, to ascribe such impulses or impressions, dreams or visions to God, as are utterly unworthy of him? Now this is all pure Enthusiasm, all as wide of religion, as it is of truth and soberness.
22. Perhaps some may ask, "Ought we not then to enquire, What is the will of God in all things? And ought not his will to be the rule of our practice?" Unquestionably it ought. But how is a sober Christian to make this enquiry? To know, what is the will of God? Not by waiting for supernatural dreams. Not by expecting God to reveal it in visions. Not by looking for any particular impressions, or sudden impulses on
