he certainly or probably will have in the state proposed. By comparing these, he is to judge, which of the two may most conduce to his being and doing good: and as far as he knows this, so far he is certain, what is the will of God.
25 * Meantime, the assistance of his Spirit is supposed, during the whole process of the inquiry. Indeed 'tis not easy to say, in how many ways, that assistance is conveyed. He may bring many circumstances to our remembrance, may place others in a stronger and clearer light; may insensibly open our mind to receive conviction, and fix that conviction upon our heart. And to a concurrence of many circumstances of this kind, in favour of what is acceptable in his sight, he may superadd such an unutterable peace of mind, and so uncommon a measure of his love, as will leave us no possibility of doubting, That this even this, is his will concerning us.
26. * This is the plain, scriptural, rational way to know, what is the will of God in a particular case. But considering how seldom this way is taken, and what a flood of Enthusiasm must needs break in, on those who endeavour to know the will of God, by unscriptural, irrational ways: it were to be wished, that the expression itself, were far more sparingly used. The using it, as some do, on the most trivial occasions, is a plain breach of the third commandment. It is a gross way of taking the name of God in vain, and betrays great irreverence toward him. Would it
