34. But if so few, even among men of education and learning, much more among the common sort of men, understand this dark, ambiguous word, or have any fixt notion of what it means: then, secondly, Beware of judging or calling any man an Enthusiast upon common report. This is by no means a sufficient ground, for giving any name of reproach to any man: least of all is it a sufficient ground, for so black a term of reproach as this. The more evil it contains, the more cautious you should be, how you apply it to any one: to bring so heavy an accusation without full proof, being neither consistent with justice nor mercy.
35. But if Enthusiasm be so great an evil, beware you are not intangled therewith yourself. Watch and pray that you fall not into the temptation. It easily besets those who fear or love God. O beware you do not think of yourself more highly than you ought to think. Do not imagine you have attained that grace of God, to which you have attained. You may have much joy: you may have a measure of love, and yet not have living faith. Cry unto God that he would not suffer you, blind as you are, to go out of the way: that you may never fancy yourself a believer in Christ, till Christ is revealed in you, and till his Spirit witnesses with your Spirit, that you are a child of God.
36. Beware you are not a fiery, persecuting Enthusiast. Do not imagine that God has called
