that wherein he did it of old time. Then he frequently tormented their bodies, as well as souls, and that openly, without any disguise. Now he torments their souls only, (unless in some rare cases) and that as covertly as possible. The reason of this difference is plain. It was then his aim to drive mankind into superstition. Therefore he wrought as openly as he could. But 'tis his aim to drive us into infidelity. Therefore he works as privately as he can: for the more secret he is, the more he prevails.
4. Yet, if we may credit Historians, there are countries even now, where he works as openly as aforetime. "But why in savage and barbarous countries only? Why not in Italy, France or England?" For a very plain reason: he knows his men. And he knows what he hath to do with each. To Laplanders, he appears barefaced: because he is to fix them in superstition and gross idolatry. But with you he is pursuing a different point. He is to make you idolize yourselves: to make you wiser in your own eyes than God himself, than all the oracles of God. Now in order to this, he must not appear in his own shape: that would frustrate his design. No: he uses all his art, to make you deny his being, till he has you safe in his own place.
5. * He reigns therefore, altho' in a different way, yet as absolute in one land as in the other. He has the gay Italian infidel in his teeth, as sure as the wild Tartar. But he is fast asleep in
