nimity lost, and difference of opinion sprang up again, even in the church of Christ? And that not in nominal, but in real Christians: nay in the very chief of them, the apostles themselves? Nor does it appear, that the difference which then began, was ever entirely removed. We do not find, that even those pillars in the temple of God, so long as they remained upon earth, were ever brought to think alike, to be of one mind, particularly with regard to the ceremonial law. 'Tis therefore no way surprizing, that infinite varieties of opinion should now be found in the Christian church. A very probable consequence of this is, that whenever we see any casting out devils, he will be one that, in this sense, followeth not us: that is not of our opinion. 'Tis scarce to be imagined he will be of our mind, in all points, even of religion. He may very probably think in a different manner from us, even on several subjects of importance: such as, the nature and use of the moral law, the eternal decrees of God, the sufficiency and efficacy of his grace, and the perseverance of his children.
4. He may differ from us, fourthly, not only in opinion, but likewise in some points of practice. He may not approve of that manner of worshipping God, which is practised in our congregation: and may judge that to be more profitable for his soul, which took its rise from Mr. Calvin, or Martin Luther. He may have
