of words. It is therefore a small thing with them to prove, that the way is right, because it is broad: that he who follows a multitude, cannot do evil, but only he who will not follow them: that your way must be wrong, because it is narrow; and because there are so few that find it. These will make it clear to a demonstration, that evil is good, and good is evil: That the way of holiness is the way of destruction, and the way of the world, the only way to heaven.
7. O how can unlearned and ignorant men, maintain their cause against such opponents! And yet these are not all with whom they must contend, however unequal to the task. For there are many mighty, and noble, and powerful men, as well as wise, in the road that leadeth to destruction. And these have a shorter way of confuting, than that of reason and argument. They usually apply, not to the understanding, but to the fears of any that oppose them. A method that seldom fails of success, even where argument profits nothing: as lying level to the capacities of all men: for all can fear, whether they can reason or no. And all who have not a firm trust in God, a sure reliance both on his power and love, cannot but fear to give any disgust to those, who have the power of the world in their hands. What wonder therefore if the example of these is a law, to all who know not God?
