under the elements of the world. But when the fulness of the time was come, God sent forth his Son, made under the law, to redeem them that were under the law, that they might receive the adoption of sons; that they might receive that grace which is now made manifest by the appearing of our Saviour, Jesus Christ, who hath abolished death, and brought life and immortality to light thro' the gospel, (2 Tim. i. 10.) Now therefore they are no more servants, but sons. So that whatsoever was the case of those under the law, we may safely affirm with St. John, that since the gospel was given, He that is born of God, sinneth not.
11. It is of great importance to observe, and that more carefully than is commonly done, the wide difference there is between the Jewish and the Christian dispensation: and that ground of it which the same apostle assigns in the seventh chapter of his gospel, verse 38, &c. After he had there related those words of our blessed Lord, He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water, he immediately subjoins, This spake he of the spirit, [Greek: hou emellon lamthanein hoi pisteuontes eis auton], which they who should believe on him, were afterwards to receive. For the Holy Ghost was not yet given, because that Jesus was not yet glorified. Now the apostle cannot mean here (as some have taught) that the miracle-working power of the Holy Ghost was not yet given. For this was given; our Lord had given it to all his apostles, when
