these two verses only. But, fourthly, Whatsoever it was, it could not be either inward or outward sin. It could no more be inward stirrings, than outward expressions, of pride, anger, or lust. This is manifest beyond all possible exception, from the words that immediately follow, Most gladly will I glory in these my weaknesses, that the strength of Christ may rest upon me. What? Did he glory in pride, in anger, in lust? Was it through these weaknesses, that the strength of Christ rested upon him? He goes on; Therefore I take pleasure in weaknesses; for when I am weak, than am I strong; i. e. When I am weak in body, then am I strong in spirit. But will any man dare to say, when I am weak by pride or lust, then am I strong in spirit? I call you all to record this day, who find the strength of Christ resting upon you, can you glory in anger, or pride, or lust? Can you take pleasure in these infirmities? Do these weaknesses make you strong? Would you not leap into hell, were it possible, to escape them? Even by yourselves then judge, whether the apostle could glory, and take pleasure in them? Let it be, lastly, observed, That this thorn was given to St. Paul above fourteen years before he wrote this epistle: which itself was wrote several years before he finished his course. So that he had after this a long course to run, many battles to fight, many victories to gain, and great increase to receive in all the gifts of God, and the knowledge of Jesus Christ.
