to you, I know you not. Depart from me all ye workers of iniquity. Luke xiii. 26, &c.
3. It may appear, upon a transient view of these words, that their delaying to seek at all, rather than their manner of seeking, was the reason why they were not able to enter in. But it comes, in effect, to the same thing. They were therefore commanded to depart, because they had been workers of iniquity, because they had walked in the broad road: in other words, because they had not agonized to enter in at the strait gate. Probably they did seek, before the door was shut: but that did not suffice. And they did strive, after the door was shut. But then it was too late.
4. Therefore, strive ye now, in this your day, to enter in at the strait gate. And in order hereto, settle it in your heart, and let it be ever uppermost in your thoughts, that if you are in a broad way, you are in the way that leadeth to destruction. If many go with you, as sure as God is true, both they and you are going to hell. If you are walking as the generality of men walk, you are walking to the bottomless pit. Are many wise, many rich, many mighty or noble travelling with you in the same way? By this token, without going any farther, you know, it does not lead to life. Here is a short, a plain, an infallible rule, before you enter into particulars. In whatever profession you are engaged, you must be singular or be damned. The
