interruptions may spring from the unaccountable and involuntary association of our ideas? Now all these are directly or indirectly caused by the corruptible body pressing down the mind. Nor therefore can we expect them to be removed, 'till this corruptible shall put on incorruption.
5. And then only, when we lie down in the dust, shall we be delivered from those wandering thoughts which are occasioned by what we see and hear, among those by whom we are now surrounded. To avoid these we must go out of the world. For as long as we remain therein, as long as there are men and women round about us, and we have eyes to see and ears to hear, the things which we daily see and hear, will certainly affect our mind, and will more or less, break in upon and interrupt our preceding thoughts.
6. And as long as evil spirits roam to and fro in a miserable, disordered world, so long they will assault (whether they can prevail or no) every inhabitant of flesh and blood. They will trouble even those whom they cannot destroy: they will attack if they cannot conquer. And from these attacks of our restless, unwearied enemies, we must not look for an entire deliverance, till we are lodged where the wicked cease from troubling, and where the weary are at rest.
7. To sum up the whole. To expect deliverance from those wandering thoughts which are
