pentance consequent upon, as well as a repentance previous to justification. It is incumbent on all that are justified, to be zealous of good works. And these are so necessary, that if a man willingly neglect them, he cannot reasonably expect, that he shall ever be sanctified. He cannot grow in grace, in the image of God, the mind which was in Christ Jesus. Nay, he cannot retain the grace he has received, he cannot continue in faith, or in the favour of God.
What is the inference we must draw herefrom? Why, that both repentance, rightly understood, and the practice of all good works, works of piety, as well as works of mercy, (now properly so called, since they spring from faith) are in some sense necessary to sanctification.
6. I say, "Repentance rightly understood." For this must not be confounded with the former repentance. The repentance consequent upon justification is widely different from that which is antecedent to it. This implies no guilt, no sense of condemnation, no consciousness of the wrath of God. It does not suppose any doubt of the favour of God, or any fear that hath torment. It is properly a conviction wrought by the Holy Ghost, of the sin which still remains in our heart, of the [Greek: Phronêma sarkos;] the carnal mind, which "does still remain," as our church speaks, "even in them that are regenerate:" altho' it does no longer reign, it has not now dominion over them. It is a conviction of our proneness to
