any manner to the saving of souls from death. This is the repentance, and these the fruits meet for repentance, which are necessary to full sanctification. This is the way wherein God hath appointed his children to wait for compleat salvation.
11. Hence may appear the extreme mischievousness of that seemingly innocent opinion, That "there is no sin in a believer; that all sin is destroyed, root and branch, the moment a man is justified." By totally preventing that repentance, it quite blocks up the way to sanctification. There is no place for repentance, in him who believes there is no sin either in his life or heart. Consequently there is no place for his being perfected in love to which that repentance is indispensably necessary.
12. Hence it may likewise appear, that there is no possible danger in thus expecting full salvation. For suppose we were mistaken, suppose no such blessing ever was, or can be attained, yet we lose nothing: nay, that very expectation quickens us in using all the talents which God has given us; yea, in improving them all, so that when our Lord cometh, he will receive his own with increase.
13. But to return. Tho' it be allowed, That both this repentance and its fruits are necessary to full salvation, yet they are not necessary either in the same sense with faith, or in the same degree: not in the same degree; for these fruits are
