sistent with itself, and unmixt with any thing of an opposite nature.
5. However it may still be matter of enquiry, "Was there no intermission of this evil? Were there no lucid intervals, wherein something good might be found in the heart of man?" We are not here to consider, what the grace of God might occasionally work in his soul. And abstracted from this, we have no reason to believe, there was any intermission of that evil. For God who saw the whole imagination of the thoughts of his heart to be only evil, saw likewise, that it was always the same, that it was only evil continually: every year, every day, every hour, every moment. He never deviated into good.
II. Such is the authentic account of the whole race of mankind, which he who knoweth what is in man, who searcheth the heart and trieth the reins, hath left upon record for our instruction. Such were all men before God brought the flood upon the earth. We are, secondly, to enquire, Whether they are the same now?
1. And this is certain, the scripture gives us no reason, to think any otherwise of them. On the contrary, all the above-cited passages of scripture, refer to those who lived after the flood. It was above a thousand years after, that God declared by David concerning the children of men, They are all gone out of the way of truth and holiness, there is none righteous, no, not one. And to
