less, irrational fear, properly called superstition, though the blundering Epicureans gave it the name of religion. Yet even this is not natural, but acquired; chiefly by conversation or from example. By nature, God is not in all our thoughts: we leave him to manage his own affairs, to sit quietly, as we imagine, in heaven, and leave us on earth to manage ours. So that we have no more of the fear of God before our eyes, than of the love of God in our hearts.
7. Thus are all men Atheists in the world. But Atheism itself does not screen us from idolatry. In his natural state, every man born into the world is a rank idolater. Perhaps indeed we may not be such in the vulgar sense of the word. We do not, like the idolatrous Heathens, worship molten or graven images. We do not bow down to the stock of a tree, to the work of our own hands. We do not pray to the angels or saints in heaven, any more than to the saints that are upon the earth. But what then? We have set up our idols in our hearts: and to these we bow down and worship them: we worship ourselves, when we pay that honour to ourselves which is due to God only. Therefore all pride is idolatry: it is ascribing to ourselves what is due to God alone. And altho' pride was not made for man, yet where is the man that is born without it? But hereby we rob God of his unalienable right, and idolatrously usurp his glory.
