not the honour which cometh of God only? But if this be really so, if it be impossible to believe, and consequently to please God, so long as we receive or seek honour one of another, and seek not the honour which cometh of God only: then in what a condition are all mankind! The Christians as well as Heathens! Since they all seek honour one of another! Since it is as natural for them so to do, themselves being the judges, as it is to see the light which strikes upon their eye, or to hear the sound which enters their ear: yea, since they account it the sign of a virtuous mind, to seek the praise of men; and of a vicious one, to be content with the honour that cometh of God only!
III. 1. I proceed to draw a few inferences from what has been said. And, first, from hence we may learn one grand, fundamental difference between Christianity, considered as a system of doctrines, and the most refined Heathenism. Many of the ancient Heathens have largely described the vices of particular men. They have spoken much against their covetousness or cruelty, their luxury or prodigality. Some have dared to say, That "no man is born without vices, of one kind or another." But still, as none of them were apprized of the fall of man, so none of them knew of his total corruption. They knew not, that all men were empty of all good, and filled with all manner of evil. They were wholly ignorant of the entire depravation of the
