ward part, or form in baptism? Water wherein the person is baptized, in the name of the Father, Son and Holy Ghost. What is the inward part or thing signified? A death unto sin, and a new birth unto righteousness." Nothing therefore is plainer, than that according to the church of England, baptism is not the new birth.
But indeed the reason of the thing is so clear and evident, as not to need any other authority. For what can be more plain, than that the one is an external, the other an internal work? That the one is a visible, the other an invisible thing, and therefore wholly different from each other: the one being an act of man, purifying the body; the other, a change wrought by God in the soul. So that the former is just as distinguishable from the latter, as the soul from the body, or water from the Holy Ghost.
2. From the preceding reflections, we may, secondly, observe, that as the new birth is not the same thing with baptism, so it does not always accompany baptism: they do not constantly go together. A man may possibly be born of water, and yet not be born of the Spirit. There may sometimes be the outward sign, where there is not the inward grace. I do not now speak with regard to infants: it is certain, our church supposes, that all who are baptized in their infancy, are at the same time born again. And it is allowed, that the whole office for the baptism of infants proceeds upon this supposi-
