uncleanness, it would be no wonder if in that very hour he fell into utter darkness. It is true, there have been some very rare cases, wherein God has prevented this, by an extraordinary display of his pardoning mercy, almost in the very instant. But in general, such an abuse of the goodness of God, so gross an insult on his love, occasions an immediate estrangement from God, and a darkness that may be felt.
3. But it may be hoped, this case is not very frequent; that there are not many who so despise the riches of his goodness, as while they walk in his light, so grosly and presumptuously to rebel against him. That light is much more frequently lost, by giving way to sins of omission. This indeed does not immediately quench the Spirit, but gradually and slowly. The former may be compared to pouring water upon a fire: the latter to withdrawing the fewel from it. And many times will that loving Spirit reprove our neglect, before he departs from us. Many are the inward checks, the secret notices he gives, before his influences are withdrawn. So that only a train of omissions wilfully persisted in, can bring us into utter darkness.
4. Perhaps no sin of omission more frequently occasions this, than the neglect of private prayer; the want whereof cannot be supplied by any other ordinance whatever. Nothing can be more plain, than that the life of God in the soul does not continue, much less increase, unless we use all
