again and again, to beware of these false prophets. And yet he does not forbid them to hear even these. Nay, he in effect commands them so to do, in those words, All therefore whatsoever they bid you observe, that observe and do. For unless they heard them, they could not know, much less observe whatsoever they bad them do. Here then our Lord himself gives a plain direction, both to his apostles and the whole multitude, in some circumstances, to hear even false prophets, known and acknowledged so to be.
7. But perhaps it will be said, he only directed to hear them, when they read the scripture to the congregation. I answer, at the same time that they thus read the scripture, they generally expounded it too. And here is no kind of intimation, that they were to hear the one, and not the other also. Nay the very terms, All things whatsoever they bid you observe, exclude any such limitation.
8. * Again, unto them, unto false prophets, undeniably such, is frequently committed (O grief to speak! For surely these things ought not so to be) the administration of the sacrament also. To direct men therefore, not to hear them, would be in effect to cut them off from the ordinances of God. But this we dare not do, considering the validity of the ordinance doth not depend on the goodness of him that administers, but on the faithfulness of him that ordained it, who will and doth meet us in his appointed ways.
