3. Now this law is an incorruptible picture of the high and holy one that inhabiteth eternity. It is he whom in his essence no man hath seen or can see, made visible to men and angels. It is the face of God unveiled: God manifested to his creatures as they are able to bear it: manifested to give and not to destroy life; that they may see God and live. It is the heart of God disclosed to man. Yea, in some sense we may apply to this law, what the apostle says of his Son, it is [Greek: apaugasma tês doxês, kai charaktêr tês hyposaseôs autou;] The streaming forth or out-beaming of his glory, the express image of his person.
4. * "If virtue, said the antient Heathen, could assume such a shape as that we could behold her with our eyes, what wonderful love would she excite in us!" If virtue could do this! It is done already. The law of God is all virtues in one, in such a shape, as to be beheld with open face, by all those whose eyes God hath enlightened. What is the law, but divine virtue and wisdom, assuming a visible form? What is it, but the original ideas of truth and good, which were lodged in the uncreated mind from eternity, now drawn forth and cloathed with such a vehicle, as to appear even to human understanding?
5. * If we survey the law of God in another point of view, it is supreme, unchangeable reason: it is unalterable rectitude: it is the ever-
