priest) that Aaron may bear the iniquities of the holy things, which the children of Israel shall hollow, in all their holy gifts: (so far are our prayers or holy things from atoning for the rest of our sin!) And it shall be always upon his forehead, that they may be accepted before the Lord. Exod. xxviii. 36, 38.
6. To explain this by a single instance. The law says, Thou shalt not kill, and hereby (as our Lord teaches) forbids not only outward acts, but every unkind word or thought. Now the more I look into this perfect law, the more I feel how far I come short of it: and the more I feel this, the more I feel my need of his blood to atone for all my sin: and of his Spirit to purify my heart, and make me perfect and entire, lacking nothing.
7. * Therefore I cannot spare the law one moment, no more than I can spare Christ: Seeing I now want it as much, to keep me to Christ, as I ever wanted it to bring me to him. Otherwise, this evil heart of unbelief would immediately depart from the living God. Indeed each is continually sending me to the other, the law to Christ, and Christ to the law. On the one hand, the height and depth of the law constrain me to fly to the love of God in Christ. On the other, the love of God in Christ, endears the law to me above gold or precious stones: seeing I know every part of it, is a
