not endure such conversation: nor any conversation which was not good, to the use of edifying. All idle talk, all trifling discourse you abhorred: you hated as well as feared it, being deeply sensible of the value of time, of every precious, fleeting moment. In like manner, you dreaded and abhorred idle expence; valuing your money only less than your time, and trembling lest you should be found an unfaithful steward even of the mammon of unrighteousness.
Do you now look upon praise as deadly poison, which you can neither give nor receive but at the peril of your soul? Do you still dread and abhor all conversation, which does not tend to the use of edifying; and labour to improve every moment, that it may not pass without leaving you better than it found you? Are not you less careful as to the expence both of money and time? Cannot you now lay out either, as you could not have done once? Alas! How has that which should have been for your health, proved to you an occasion of falling? How have you sinned, because you was not under the law, but under grace!
7. * God forbid you should any longer continue thus to turn the grace of God into lasciviousness! O remember, how clear and strong a conviction you once had, concerning all these things. And at the same time you was fully satisfied, from whom that conviction came. The world told you, you was in a delusion: but you knew, It was the voice of God. In these things you was
