it many times. Again, there are others and this is more astonishing who imagine that internal sins, such as desires of fornication, adultery, homicide, and theft, are not sins unless actually committed! Nor even immodest looks, nor impure touches, nor lascivious words. And yet our Lord Him self expressly says: "Whosoever looketh on a woman to lust after her, hath already committed adultery with her in his heart." He therefore who wishes to examine his conscience well, and to make a good confession, must first read some useful book on the method of making a proper confession, or at least consult some pious and learned confessor. Then let him enter into the chamber of his heart, and not hastily, but accurately and seriously examine his con science, his thoughts, desires, words, and actions, as well as his omissions; after wards he should lay open his conscience to his director, and humbly implore absolution from him, being ready to perform whatever "penance" may be imposed upon him.
There now remains satisfaction, of which our forefathers, most learned men, had much higher ideas than many of us now seem to possess. For as they seriously remembered, that satisfaction can more easily be made to God on earth than it can in purgatory, they imposed many long and severe penances. Thus, for instance, as regards the duration, some penances con-
