Page:Theartofdyingwel00belluoft.djvu/131

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women united in matrimony should so live, that they may die a good death.

There are three blessings arising from Matrimony, if it be made a good use of, viz: Children, fidelity, and the grace of the sacrament. The generation of children, together with their proper education, must be had in view, if we would make a good use of matrimony; but on the contrary, he commits a most grievous sin, who seeks only carnal pleasure in it. Hence Onan, one of the children of the patriarch Juda, is most severely blamed in Scripture for not remembering this, which was to abuse, not use the holy Sacrament. But if sometimes it happen that married people should be oppressed with the number of their children, whom through poverty they cannot easily support, there is a remedy pleasing to God; and this is, by mutual consent to separate from the marriage-bed, and spend their days in prayer and fasting. For if it be agreeable to Him, for married persons to grow old in virginity, after the example of the Blessed Virgin and St. Joseph, (whose lives the Emperor Henry and his wife Chunecunda endeavoured to imitate, as well as King Edward and Egdida, Eleazor a knight, and his lady Dalphina, and several others,) why should it be displeasing to God or men, that married people should not live together as man and wife, by mutual consent, that so they