yet all continued to enjoy good health, until they began to long after flesh.
Christ Jesus, the Son of God, after the example of His Father, " in whom are hid all the treasures of wisdom and knowledge," when He feasted so many thousands of the people, placed before them only a few loaves and fishes, and water for drink. And not only when our Saviour was yet in the world, did He give His hearers such a repast, but after His resurrection also, when " all power had been given unto Him in heaven and on earth," meeting His disciples on the sea shore, He feasted them on bread and fish alone, and this very frugally. O how different are the ways of God from the ways of men! The King of heaven and earth rejoices in simplicity and sobriety, and is chiefly solicitous to fill, enrich, and exhilarate the soul. But men prefer listening to their concupiscence and their enemy the devil before God. Thus we may say with the Apostle, that the god of carnal men is "their belly."
The sense of " touch" comes next, which of all the senses is the most lively and fleshy, by which many sins enter to defile our own soul as well as the souls of others; such as the works of the flesh, which St. Paul enumerates when he says: " Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty," &c. By these three words the Apostle includes all kinds of impurities. Nor is there any
