of life, which is with him, and flows from him, into their happy souls for ever and ever.
2. Consider, that although this blessed kingdom abounds with all that can be imagined good and delightful, yet there is one sovereign good, in the sight, love and enjoyment of which consists the essential beatitude of the soul; and that is God himself, whom the blessed ever see face to face; and by the contemplation of his infinite beauty, are set on fire with seraphic flames of love, and, by a most pure and amiable union, are transformed in a manner into God himself; as when brass or iron in the furnace is perfectly penetrated by the fire, it loseth its own nature, and becometh all flame and fire. Happy souls! What can be wanting to complete your joys, who are in perfect possession of your God, the overflowing source of all good; who have, within and without you, the vast ocean of endless felicity? O the excessive bounty of our God, who giveth his servants, in reward of their loyalty, so great a good, which is nothing less than himself, the immense joy of angels! O! shall that not suffice, my soul, to make thee happy, which makes God himself happy?
3. Consider the glory and beauty of the heavenly Jerusalem, which the holy scripture, to accommodate itself to our weakness, represents to us under the notion of such things as we most admire here below. St. John, Apoc. c. 21. describing this blessed city, tells us, that its walls are of precious stones, and its streets of pure and transparent gold; that these streets are watered with the river of water of life, resplendent as crystal, which flows from the throne of God: and that on the banks of this river on both sides grows the tree of life; that there shall be no night, nor any sun nor moon,
