upon us, which clearly discerns all that passes in the most secret closet of our heart? Why will we not reflect, that our evil thoughts being known to God, is indeed a greater shame, a greater loss of our true honour, than if they were published by sound of trumpet over the universe.
6. Consider, that God being everywhere present everywhere requires our love: he is everywhere infinitely amiable, infinitely beautiful, infinitely good, infinitely perfect: and wherever we are, he is infinitely good to us. Why then do we not love him? He is all love: Deus charitas est, says St. John, 1 Ep. iv. God is love. We have this loving and most lovely God always with us; and always in us; why do we not run to his embraces? He is a fire that ever burns: this fire is in the very centre of our souls; how then come we to feel so little of its flames? It is because we will not stand by it. It is because we will not keep our souls at home, attentive to that great guest who resides within us, but let them continually wander abroad upon vain created amusements. Turn, O my soul, into thy rest. Psalm cxiv. 7. Turn away, my soul, from all these worldly toys which keep thee from thy God; and return to him, thy true and only happiness, and in him repose for ever.
THE TWENTY-FIFTH DAY.
On the passion of Christ: and, first on our Saviour in the garden of Gethsemani.
CONSIDER how the Son of God, who came down from heaven, and clothed himself with our humanity, in order to be our priest and our victim, and to offer himself a bleeding sacrifice for our sins to his eternal Father, was pleased to begin his passion by a bloody sweat and agony,
