session was extended from five to seven months; the Humanity or Latin class was better organised; the bursary endowments were redistributed for competition; and in the order of undergraduate study, the sciences concerned with the outward world were made to precede psychology and ethics, which were reserved for the last year, as more consistent with the development of the human mind in its natural ascent from external observation to reflection. An account of the changes was published in 1754.
It is curious that it was through Reid’s influence that the regency system was retained in King’s College, in preference to the professorial, which, in order to secure division of labour among the teachers, under the growth of knowledge, had been already adopted in the other Universities. His hand may be traced in the following statement of reasons for this conservative policy:—'Every professor of philosophy in this University is also tutor to those who study under him; and it seems to be generally agreed that it must be detrimental to a student to change his every session. And though it be allowed that a professor who has only one branch of philosophy for his province may have more leisure to make improvements in it for the benefit of the learned world, yet it does not seem extravagant to suppose that a [regent] professor ought to be sufficiently qualified to teach all that his pupils can learn in philosophy [natural and moral] in the course of three sessions.' Half a century later the higher academical ideal implied in a professoriate prevailed, according to which the professor is responsible for promoting his branch of human knowledge, as well as for the instruction of youth—in educating influence more powerful, when he incites to study by the
