Your participation of the holy communion must be regarded as the fresh act of your espousals, as the solemn renewal of your covenant; as your surrender, entire and unhesitating, to the service of the Lord. It is thus that you confess Christ, and witness of Him to the world. If you eat and drink without discerning this great purpose, you eat and drink unworthily; if you repudiate such purpose, either in thought or act, you crucify in your measure the Son of God afresh, and put Him to an open shame. By your profane use of the means of grace without the slightest desire for the grace of the means, it is as if you cut and wounded the Saviour in this the house of His friends, and sharpened the daggers of your treachery upon the tables of the violated law.
The Lord's Supper! the marriage supper of the Lamb! There are vacant seats around the table here. Will there be dear ones missed at the table there?
LAW.
Of law there can be no less acknowledged than that her seat is the bosom of God, her voice the harmony of the world: all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempt from her power.
The law of God is not the conflict of will with will, but of wisdom with folly, knowledge with ignorance, right with wrong—the announcement out of parental love, of the conditions of spiritual life, happiness, immortality. The punishment of sin, therefore, may be contemplated, not as the overflowing of wrath, but the outworkings of natural law, coincident with the judgment of infinite righteousness.
