long and fervent prayers; and allusions to classical Latin authors, to biblical characters and to figures prominent in mediaeval literature. Many of these features bear evidence that they are not original with Martorell, but were copied, some closely, others loosely, from models that he found here and there. But at times he is delightfully original. On these occasions his narrations are natural and the dialogues exceedingly sprightly, making a striking contrast with his other heavy and stilted literary efforts. It is to be regretted that he did not cast aside the models that he copied or imitated, and free himself from the influence of other authors. His book would in that case have been reduced to approximately one-fourth of its present size, but quite probably it would now be considered a masterpiece of narration and dialogue.
Martorell, to judge him by the work that he has produced—unfortunately we know nothing at all concerning him from any other source—gives us the impression that he was a monk or an ecclesiastic. The intensely religious spirit that pervades the book, the sermons and prayers, and the efforts to conquer or crush the enemies of the Holy Catholic Church point strongly in that direction. His high regard for the orders of knighthood and his great admiration for distinguished heroes give some grounds for believing that he was a member of a military order. However, the various documents drawn up in legal form leave the impression that he was a notary. But he has included in his work several features that are not in harmony with a serious and lofty purpose. From these a fair idea of his character and disposition may be obtained. He is jolly, jovial, frivolous, talkative, malicieux, and bold even to impertinence. He is queer and eccentric. He has peculiar ideas as to the fitness of things. He shows extremely bad taste from the standpoint of the present time. Sometimes he permits his hero to conduct himself in an undignified
