TOM BROWN'S
ness and impiety the moment they feel that anything is being poured upon them for their good which does not come home to their inborn sense of right, or which appeals to anything like self-interest in them. Daring and honest by nature, and outspoken to an extent which alarmed all respectabilities, with a constant fund of animal health and spirits which he did not feel bound to curb in any way, he had gained for himself with the steady part of the school (including as well those who wished to appear steady as those who really were so) the character of a boy whom it would be dangerous to be intimate with; while his own hatred of everything cruel or underhand or false, and his hearty respect for what he could see to be good and true, kept off the rest.
Tom, besides being very like East in many points of character, had largely developed in his composition the capacity for taking the weakest side. This is not putting it strongly enough: it was a necessity with him; he couldn't help it any more than he could eating or drinking. He could never play on the strongest side with any heart at football or cricket, and was sure to make friends with any boy who was unpopular or down on his luck.
Now, though East was not what is generally called unpopular, Tom felt more and more every day, as their characters developed, that he stood alone, and did not make friends among their contemporaries, and therefore sought him out. Tom was himself much more popular, for his power of detecting humbug was much less acute, and his instincts were much more sociable. He was at this period of his life, too, largely given to taking people for what they gave themselves out to be; but his singleness of heart, fearlessness, and honesty were just what East appreciated, and thus the two had been drawn into greater intimacy.
This intimacy had not been interrupted by Tom's guardianship of Arthur.
East had often, as has been said, joined them in reading the Bible; but their discussions had almost always turned upon the characters of the men and women of whom they read, and not
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