tive mechanism which, for instance, also influences our sense perceptions, so that it normally has the greatest share in shaping our outer world. Under conditions that have not yet been sufficiently determined even inner perceptions of ideational and emotional processes are projected outwardly, like sense perceptions, and are used to shape the outer world, whereas they ought to remain in the inner world. This is perhaps genetically connected with the fact that the function of attention was originally directed not towards the inner world, but to the stimuli streaming in from the outer world, and only received reports of pleasure and pain from the endopsychic processes. Only with the development of the language of abstract thought through the association of sensory remnants of word representations with inner processes, did the latter gradually become capable of perception. Before this took place primitive man had developed a picture of the outer world through the outward projection of inner perceptions, which we, with our reënforced conscious perception, must now translate back into psychology.
The projection of their own evil impulses upon demons is only a part of what has become the world system (“Weltanschauung”) of primitive man which we shall discuss later as “animism.” We shall then have to ascertain the psychological
