which can be withdrawn into it. The state of being in love, so remarkable psychologically, and the normal prototype of the psychoses, corresponds to the highest stage of these emanations, in contrast to the state of self-love.
This high estimation of psychic acts found among primitives and neurotics, which we feel to be an overestimation, may now appropriately be brought into relation to narcism, and interpreted as an essential part of it. We would say that among primitive people thinking is still highly sexualized and that this accounts for the belief in the omnipotence of thought, the unshaken confidence in the capacity to dominate the world and the inaccessibility to the obvious facts which could enlighten man as to his real place in the world. In the case of neurotics a considerable part of this primitive attitude has remained as a constitutional factor, while on the other hand the sexual repression occurring in them has brought about a new sexualization of the processes of thought. In both cases, whether we deal with an original libidinous investment of thought or whether the same process has been accomplished regressively, the psychic results are the same, namely, intellectual narcism and omnipotence of thought.[1]
- ↑ It is almost an axiom with writers on this subject, that a sort of “Solipsism or Berkleianism” (as Professor Sully terms it as
