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ceive it oftener, if they would. And it is to be hoped, that all such persons receive it as often as it is administered among them. But the Church expressly requires them to receive it at least every Sunday, so as never to omit it at least upon that day, except they have a reasonable, or such a cause to the contrary as will justify their omission of it before the Church, and Christ Himself at the last day. These things being thus briefly explained, we shall easily see into the meaning of the words that gave us the occasion to discourse of them, which are these, in the place last quoted; And note, that every parishioner shall communicate at the least three times in the year, of which Easter to be one. From whence some have been tempted to think, that the Church doth not look upon it as necessary that they should communicate above thrice a year. I say, tempted to think so. For no man surely in his right wits can of himself draw such an inference from these words, which is so directly contrary to the sense of the Church, and hath no foundation at all in the words themselves. For the Church, as I have shown, hath taken all the care she can, that the Holy Sacrament should be every where administered, if it was possible, every day, at least every Sunday and Holy-Day in the year; which she would never have done, if she had thought it sufficient for any one to receive only thrice a year. For then all her care about the frequent administration of it, would be in vain, and to no purpose. And besides, she hath drawn up an excellent exhortation to be read by the Minister of every parish, in case he sees the people negligent to come to the Holy Communion, beginning thus: "Dearly beloved, on I intend by God's Grace, to celebrate the Lord's Supper." Where we may observe, that it is not said on such a Sunday, but on with a blank, to shew that the Minister may appoint the Communion on any day of the week, when he can have a sufficient number to communicate with him; and so it is in the other exhortation; only there is day put in, which may be understood of Tuesday or Wednesday, or any other day as well as Sunday, for the same reason. In that first mentioned, the Minister, in the words, and by the order of the Church, invites all there present, and beseecheth them for the Lord Jesus Christ's sake to come to the Lord's Supper. And among other things, he saith to them all, "I bid you in the name of God, I call you in Christ's behalf, I exhort you as you love your
