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power, but still the operation of Him, who made them in the last Supper; as for us, we are only Ministers, but He it is that sanctifies and changeth them."
3. In the third place, to what is brought out of the Fathers, concerning the conversion, change, transmutation, transfiguration, and transelementation of the Bread and Wine in the Eucharist, (wherein the Papists do greatly glory, boasting of the consent of Antiquity with them,) I answer, that there is no such consequence. Transubstantiation being another species of change, the enumeration was not full, for it doth not follow, that because there is a conversion, a transmutation, a transelementation, there should be also a Transubstantiation; which the Fathers never so much as mentioned. For because this is a Sacrament, the change must be understood to be sacramental also, whereby common Bread and Wine become the Sacrament of the Body and Blood of Christ; which could not be, did not the substance of the Bread and Wine remain, for a Sacrament consisteth of two parts, an earthly and a heavenly. And so, because ordinary Bread is changed by consecration into a Bread which is no more of common use, but appointed by divine institution to be a sacramental sign, whereby is represented the Body of Christ, in whom dwelleth the fulness of the Godhead bodily, and being thereby dignified, having great excellencies superadded, and so made what it was not before, it is therefore said by some of the Fathers to be changed, to be made another thing. And truly that change is great and supernatural, but yet not substantial, not of a substance which substantially ceaseth to be, into another substance which substantially beginneth to be, but it is a change of state and condition which alters not the natural properties of the Element. This is also confirmed by Scripture, which usually describes and represents the conversion of men, and the supernatural change of things, as though it were natural, though it be not so. So those that are renewed by the Word, and Spirit, and Faith of Christ, are said to be regenerated, converted, and transformed, to put off the old man, and put on the new man, and to be new creatures; but they are not said to become another substance, to be transubstantiated; for men thus converted are still the same human body, and the same rational soul as before, though in a far better state and condition, as every Christian will acknowledge. Nay, the Fathers themselves used those words, Transmutation, Transformation, Transelementation,
