Page:Tracts for the Times Vol 1.djvu/555

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TRACTS FOR THE TIMES.
3

Apostolical Churches, which is matter of fact, is an evidence that our doctrine does not differ from theirs. This is the witness of the truth.




5.


[To get rid of the above plain argument, the Separatists used to urge that the Apostles had a private doctrine over and above that which they taught in open church; or again, that they were not fully instructed in Christian truth, alleging, e. g. St. Peter's error in conduct at Antioch, &c. The following passage is in answer to the former of these suppositions.]

Sometimes they maintain, not that the Apostles were ignorant or discordant in their preaching, but with a like wildness, that they did not reveal all things to all: for that they entrusted some truths openly to all, but some secretly to a few. Now St. Paul uses this expression to Timothy: "O Timothy, keep that which is committed to thee;" and again, "keep the good thing committed to thee." What is this thing committed, so proper to be assigned to some different doctrine? Is it of that declaration, of which he says, "This charge I entrust with thee, son Timothy." Also of that precept of which he says, "I charge thee before God, who giveth life to all things, and Jesus Christ, who witnessed before Pontius Pilate a good confession, that thou keep the precept." But what precept, and what charge? It will be understood from what is written before and after, that there is not any thing secretly pointed out by this expression relating to more abstruse doctrine, but that rather a charge is given concerning, not admitting any besides that which he had heard from himself, and I think openly. He says, "Before many witnesses." Who these many witnesses were, supposing they do not choose to understand the Church, makes no difference; since nothing can have been secret that was brought out before many witnesses. As to his admonishing him to "commit these things to faithful men, who are fit to teach others also;" this is not to be interpreted as any proof of some hidden gospel. For when he says "these things," he says it of those of which he was at present writing; but concerning hidden things, as concerning things not mentioned, and but tacitly understood, he would have said not "these," but "those."