penitent heart, and amendment of life, the grace and comfort of the Holy Ghost, and final perseverance in good works. Amen."
"And the blessing of God Almighty, the Father, the Son, and the Holy Ghost, come down upon you and remain with you always. Amen."
7. The Worship of Images might here be added to these instances of grievances which Christians endure in the Communion of Rome, were it not that in England its rulers seem, at present, to have suspended the practice out of policy, though it is expressly recommended by the Council of Trent, as if an edifying usage. In consequence of this decree of the Church, no one can become a Romanist, without implying his belief that the usage is edifying and right; and this itself is a grievance, even though the usage be in this or that place dispensed with.
Such and such-like are the subjects which, it is conceived, should be brought into controversy, in disputing with Romanists at the present day. An equally important question remains to be discussed; viz. What the sources are, whence we are to gather our opinions of Popery. Here the Romanists complain of their opponents, that, instead of referring to the authoritative documents of their Church, Protestants avail themselves of any errors or excesses of individuals in it, as if the Church were responsible for acts and opinions which it does not enjoin. Thus the legends of relics, superstitions about images, the cruelty of particular prelates or kings, or the accidental fury of a populace, are unfairly imputed to the Church itself. Again, the profligacy of the Popes, at various periods, is made an argument against their religious pretensions as successors to St. Peter; whereas Caiaphas himself had the gift of prophecy, and it is, as they consider, a memorable and instructive circumstance, that in matter of fact, among their worst popes are found the instruments, in God's hand, of some of the most important and salutary acts of the Church. Accordingly they claim to be judged by their formal documents, especially by the decrees of the Council of Trent.
Now here we shall find the truth to lie between the two contending parties. Candour will oblige us to grant that the mere acts of individuals should not be imputed to the body; certainly
