Page:Travel letters from New Zealand, Australia and Africa (1913).djvu/389

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  • where we see black men wearing the red cap which indicates

the Mohammedan. Occasionally the red fez is supplanted by a white embroidered cap, indicating that its owner has visited Mecca, the holy city. On the ship, most of the deck passengers are Mohammedans, and we often see them at their prayers. A Mohammedan is as proud of his religion as a Salvation Army man, and when he is not praying, he reads the Koran with as much interest as a Christian Scientist reads "Science and Health." As Christians say of the Bible, and Christian Scientists say of Mrs. Eddy's book, every reading of the Koran displays new beauties. . . . Among our deck passengers, the only one who has been to Mecca is a big negro, and he is as devout as a Methodist class-leader. He has a prayer-rug, and seems to loan it to the Indians. Both the negroes and Indians should be ashamed to accept the Mohammedan religion, for it is a mark left on them by conquerors. Mohammedan Indians associate freely with negroes, but the Indians who have remained true to Hinduism do not. . . . In the history of the human race, probably more cruelty was practiced in the slave trade between Mozambique and Zanzibar than anywhere else in the world. And the negroes in the interior do not seem to be any more capable of defense now than they were when anyone was at liberty to enslave them. Human slavery is no longer practiced, either because of civilization among the stronger races, or because it doesn't pay. Why should a planter go to the expense of buying slaves when he can hire a black laborer for $2 a month, and confine him to quarters, and make him work as many hours as he chooses? This is done in