cheap, as soon as he has got a little money together; but works and saves on until he has got enough to buy a good, tough widow lady, who, although personally unattractive, is deeply versed in the lore of trade, and who knows exactly how much rubbish you can incorporate in a ball of india rubber, without the white trader, or the black bush factory trader, instantly detecting it. The bush travelling trader has, in certain of the more savage districts, to take rubber without making an examination of it; that would hurt the sensitive feelings of his Fan friends. But then in these districts he carefully keeps the price low to allow for this. When the Fan young man has married his wife, in a legitimate way on the cash system, he takes her round to his relations, and shows her off; and they make little presents to help the pair set up housekeeping. But the young man cannot yet settle down, for his wife will not allow him to. She is not going to slave herself to death doing all the work of the house, &c., and so he goes on collecting, and she preparing, trade stuff, and he grows rich enough to buy other wives—some of them young children, others widows, no longer necessarily old. But it is not until he is well on in life that he gets sufficient wives, six or seven. For it takes a good time to get enough rubber to buy a lady, and he does not get a grip on the ivory trade until he has got a certain position in the village, and plantations of his own which the elephants can be discovered raiding, in which case a percentage of the ivory taken from the herd is allotted to him. Now and again he may come across a dead elephant, but that is of the nature of a windfall; and on rubber and ebony he has to depend during his early days. These he changes with the rich men of his village for a very peculiar and interesting form of coinage—bikĕi—little iron imitation axe-heads which are tied up in bundles called ntet, ten going to one bundle, for with bikĕi must the price of a wife be paid. You cannot do so with rubber or ivory, or goods. These bikĕi pass, however, as common currency among the Fans, for other articles of trade as well, but I do not think they will pass bikĕi out of the tribe. Possibly no one else will take this form of change. Thousands of these bikĕi, done up into ntets, go to the price of a wife. I was much interested in this coin-
