sit for hours singing or rather mourning out a kind of dirge over herself: "Yesterday I was a woman, now I am a horror, a thing all people run from. Yesterday they would eat with me, now they spit on me. Yesterday they would talk to me with a sweet mouth, now they greet me only with curses and execrations. They have smashed my basin, they have torn my clothes," and so on, and so on. There was no complaint against the people for doing these things, only a bitter sense of injury against some superhuman power that had sent this withering curse of twins down on her. She knew not why; she sang "I have not done this, I have not done that"—and highly interesting information regarding the moral standpoint a good deal of it was. I have tried to find out the reason of this widely diffused custom which is the cause of such a pitiful waste of life; for in addition to the mother and children being killed it often leads to other people, totally unconcerned in the affair, being killed by the relatives of the sufferer on the suspicion of having caused the calamity by witchcraft, and until one gets hold of the underlying idea, and can destroy that, the custom will be hard to stamp out in a district like the great Niger Delta. But I have never been able to hunt it down, though I am sure it is there, and a very quaint idea it undoubtedly is. The usual answer is, "It was the custom of our fathers," but that always and only means, "We don't intend to tell." Another explanation is that the dislike is grounded on the idea that it is like the lower animals. The teeth-filing I think undoubtedly does arise from this; you often hear a native of tribes that go in for filing or knocking out teeth say contemptuously of those who do not follow the custom, "Those men have teeth all same for one with dog." Although I grant that when you are a Niger Delta native you have to be a little careful for fear of being taken for one of the lower animals, just as seedy young men with us object to carrying paper parcels for fear of being taken for tailors, still this idea does not explain the terror, the abject terror, with which twins are regarded, nor the conviction that their existence and proximity bring down on all diseases, difficulties, and disaster. I overheard once a rational reason given, but again the reason was not strong
