with which they speak their version of our own—kru-English, or "trade English," as it is called, and it is therefore unnecessary for a hot and wearied white man to learn "Kru mouth." What particularly makes me think this is the case is, that I have picked up a little of it, and I found that I could make a Kruman understand what I was driving at with this and my small stock of Bassa mouth and Timneh, on occasions when I wished to say something to him I did not want generally understood. But the main points regarding Krumen are well enough known by old coasters—their willingness to work if well fed, and their habit of engaging for twelve-month terms of work and then returning to "we country." A trader who is satisfied with a boy gives him, when he leaves, a bit of paper telling the captain of any vessel that he will pay the boy's passage to his factory again, when he is willing to come. The period that a boy remains in his beloved "we country" seems to be until his allowance of his own earnings is expended. One can picture to one's self some sad partings in that far-away dark land. "My loves," says the Kruboy to his families, his voice heavy with tears, "I must go. There is no more cloth, I have nothing between me and an easily-shocked world but this decayed filament of cotton." And then his families weep with him, or, what is more likely, but not so literary, expectorate with emotion, and he tears himself away from them and comes on board the passing steamer in the uniform of Gunga Din—nothing much before and rather less than half of that behind, and goes down Coast on the strength of the little bit of paper from his white master which he has carefully treasured, and works like a nigger in the good sense of the term for another spell, to earn more goods for his home-folk.
Those boys who are first starting on travelling to work, and those without books, have no difficulty in getting passages on the steamers, for a captain is glad to get as many on board as he can, being sure to get their passage money and a premium for them, so great is the demand for Kru labour. But even this help to working the West Coast has been much interfered with of late years by the action of the French Government in imposing a tax per head on all labourers leaving their ports on the Ivory Coast. This tax, I believe, is now removed or much reduced; but as for the Liberian Republic, it simply gets its revenue in an utterly unjustifiable way out of taxing the Krumen who ship as labourers. The Krumen are no property of theirs, and they dare not interfere with them on shore; but owing to that little transaction in the celebrated Rubber
